Deity of the Week is a regular Sunday feature.
Our recent trip to the UK included a trip to Bath, a place no doubt familiar to those of your who are Jane Austen fans.
One of the places we visited there was the Temple at Bath -- a world heritage site and one of only two truly classical temples leftover from Britain's Roman era. More important for our purpose today, it was the place where the cult statue of the goddess Sulis Minerva was housed.
In his essay, What we don't know about the ancient Celts, Rowan Fairgrove describes Sulis Minerva's power "to grant healing, of course, but also to witness oaths, catch thieves, find lost objects and generally right wrongs." Worshippers would leave Sulis Minerva their "prayers" at the temple.
... "I have given to Minerva the Goddess Sulis the thief who has stolen my hooded cloak whether slave or free, whether man or woman. He is not to redeem this gift unless with his blood." and "May he who carried off Vilbia from me become as liquid as water. May she who obscenely devoured her become dumb whether Velvinna, Exsupeus Vbrianus, Severinus Augustalis, Comitianus, Catusminianus, Germanilla or Jovina." and "Docimedis has lost two gloves. He asks that the person who has stolen them should lose his mind and his eyes in the temple where she appoints."
According to the BBC, Sulis Minerva is a hybrid goddess, both Celtic and Roman in origin.
Under the Romans the bathing complex at Bath was presided over by the deity Sulis Minerva. How did this goddess evolve? Sulis is the Celtic goddess of healing and sacred waters and Minerva the Roman goddess of wisdom. The creation of the hybrid Sulis Minerva demonstrates the Roman's adaptation of Britain's Celtic traditions to establish their own dominance.
Just as much as Paul changed aspects of Christianity to meet the needs and tastes of his foreign audiences in order to sell it, the BBC also notes that the Sulis Minerva phenom is
... an intriguing example of the methods used by the Romans to colonise Britain. Their appropriation of the sacred waters and the native Celtic deity reveals a shrewd pragmatism that helped them conquer and Romanise Britain. We only know about this process of adaptation thanks to the survival of a few pieces of evidence: folklore and excavated Celtic coins. Without this evidence we may have wrongly identified the site as a purely Roman one. Who knows how many other stories of Roman adaptation have been lost?
It makes you wonder what the space aliens will find when they finally land on Earth a few hundred years from now. Acheological evidence of Buddhists taking communion?